Is not this the fast I choose: to loose the bonds of injustice, to undo the thongs of a yoke, to let the oppressed go free, and to break every yoke? — Isaiah 58:6.
Isaiah’s fast puts my traditional Lenten Fast to shame.
Isaiah’s fast exposes the superficiality of my giving up oatmeal raisin cookies every Lent. The prophet challenges us to examine the nature of fasting, and indeed, the nature of our faith. It’s not about personal deprivation, but about active engagement in dismantling systems of oppression and liberating those who are bound, including ourselves.
The initial reaction to Isaiah might be to distance ourselves. “We don’t have literal yokes and bonds like they did in biblical times.” However, while the materials may have changed, the principles of injustice and oppression remain tragically consistent. Today, our “yokes” may be economic disparities, systemic racism, discriminatory practices, or even the subtle but pervasive biases that limit opportunities and stifle voices. Our “bonds” might be the chains of poverty, the limitations imposed by inadequate healthcare, or the psychological shackles of prejudice and fear. To claim we don’t have these issues today is to turn a blind eye to the realities faced by countless individuals.
Isaiah’s message is timeless. It transcends the specific context of his time and speaks directly to our present. The prophet isn’t just suggesting these actions; he’s declaring them to be the very essence of a meaningful fast – and by extension, a meaningful life of faith. It’s not enough to simply abstain from certain foods or habits. True fasting, true religion, demands that we actively work to dismantle injustice in all its forms. This isn’t a passive observation; it’s a call to action.
We are called to identify the “bonds of injustice” in our own communities and spheres of influence. Where do we see systems or practices that perpetuate inequality? Where are people being denied their basic human rights or dignity? And what can we do to “loose” those bonds? Similarly, we must confront the “yokes” that weigh down the oppressed. These might be the burdens of poverty, discrimination, or lack of access to resources. Breaking these yokes requires more than just sympathy; it demands active engagement in creating a more just and equitable society. This might involve advocating for policy changes, supporting organizations that are working for justice, or simply challenging our own biases and prejudices.
Isaiah’s call to “let the oppressed go free” is a powerful reminder that liberation is not just about physical freedom. It’s also about empowering individuals to live full and flourishing lives, free from the constraints of oppression. It’s about creating a society where everyone has the opportunity to reach their full potential, regardless of their background or circumstances.
Ultimately, Isaiah challenges us to move beyond symbolic gestures and embrace a faith that is actively engaged in the pursuit of justice. It calls us to examine our own lives and ask ourselves: Am I actively working to loose the bonds of injustice, undo the thongs of the yoke, let the oppressed go free, and break every yoke? This is the true fast that God chooses of each and every one of us, and it is the path to a more just and compassionate world.
Galatians 5:1 For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.
Thank you cousin!
Thank you, Webb. In this day, we can feel powerless in the face of expanding injustice and an impression that the issues are too big and complex for our meager efforts to make a difference. But when a few wake up and act, others become inspired, and oppression CAN be overcome and justice CAN be restored.
Tom, you are just the person to make change happen. W.
Well said, my friend! I find this “final quarter” a time to relinquish the need to accomplish things(well, except for cleaning out closets!) and spend some valuable time considering what lessons I have learned in life. I plan to approach the grandchildren with questions about what, if anything, they’d like to learn from me. Might be interesting….
I’d love to sit at your feet and gather your wisdom. Can I join your grandchildren? Webb